Shajra-e-Nasab (Family Tree) Declaration (Pakistan)
Stamp Paper Value: [Stamp Paper Value]
SHAJRA-E-NASAB DECLARATION
(Affidavit of Family Tree / Genealogical Statement)
Under the Qanun-e-Shahadat Order 1984 | Oaths Act 1873 | Stamp Act 1899
I, [Deponent Name], son/daughter of [Deponent Father Name], aged [Deponent Age] years, CNIC No. [Deponent CNIC], occupation [Deponent Occupation], resident of [Deponent Address], do hereby solemnly swear and affirm as follows:
PURPOSE OF DECLARATION
This Shajra-e-Nasab Declaration is made for the purpose of: [Declaration Purpose].
DECEASED PERSON (WHERE APPLICABLE)
Name of Deceased: [Deceased Name]
Date of Death: [Date of Death]
Relationship to Deponent: [Deceased Relationship]
SHAJRA-E-NASAB (FAMILY TREE)
I do hereby state on solemn oath that the following is the true and correct genealogical tree of my family to the best of my knowledge and belief:
Generation 1 — Great-Grandfather:
[Great Grandfather]
Generation 2 — Grandfather:
[Grandfather Name]
Generation 3 — Father:
[Father Details]
Generation 4 — Deponent and Siblings:
Deponent: [Deponent Name], CNIC [Deponent CNIC]
Siblings: [Siblings Details]
Generation 5 — Deponent's Children:
[Deponent Children]
Legal Heirs (for succession purposes):
[Additional Heirs]
SWORN STATEMENT
I solemnly affirm that the above genealogical information is true and correct to the best of my knowledge and belief. No heir of the deceased has been concealed. I am aware that making a false statement in this declaration constitutes perjury under Section 193 of the Pakistan Penal Code 1860, punishable by imprisonment of up to seven years and a fine, and that a false declaration used to obtain fraudulent mutation or succession certificate constitutes an offence under Section 420 of the Pakistan Penal Code 1860.
WITNESSES
The following community witnesses, having personal knowledge of the above family, confirm the accuracy of this Shajra-e-Nasab Declaration in accordance with Article 17 of the Qanun-e-Shahadat Order 1984:
Witness 1: [Witness One Name] | CNIC: [Witness One CNIC] | Address: [Witness One Address]
Witness 2: [Witness Two Name] | CNIC: [Witness Two CNIC] | Address: [Witness Two Address]
ATTESTATION
Sworn and affirmed before me at [City] on [Declaration Date] by the above-named deponent [Deponent Name] (CNIC: [Deponent CNIC]), whose identity has been verified against the original NADRA CNIC.
Attesting Authority: [Attesting Authority]
Name: _________________________
Designation / Commission No.: _________________________
Official Stamp: _________________________
Date: _________________________
Deponent
________________
Signature
Witness 1
________________
Signature
Witness 2
________________
Signature
Attesting Officer (Oath Commissioner / Magistrate / Notary)
________________
Signature
What Is a Shajra-e-Nasab (Family Tree) Declaration (Pakistan)?
A Shajra-e-Nasab (Family Tree) Declaration in Pakistan sets down the declarant's affirmation of the facts or intentions described, for reliance by the relevant parties.
The term "shajra-e-nasab" derives from Arabic — shajra meaning tree and nasab meaning lineage — and refers to the traditional genealogical record maintained by tribes, clans, and landed families across Punjab, Sindh, Khyber Pakhtunkhwa, Balochistan, and Azad Kashmir. In historical Pakistan, shajra-e-nasab records were maintained by revenue patwaris as part of the land record system administered under the West Pakistan Land Revenue Act 1967. The revenue shajra recorded the names of landowners across generations and formed the basis of inheritance claims before revenue courts and civil courts.
The Qanun-e-Shahadat Order 1984 governs the admissibility and weight of genealogical evidence in Pakistani courts. Under Article 52 of the Qanun-e-Shahadat Order 1984, facts relating to any person's lineage and family pedigree are relevant facts when the person whose family pedigree is in question is deceased and when the person giving the evidence is a member of the family. Under Article 54, a statement made by a deceased person regarding any fact affecting the family pedigree of the person making the statement is admissible as evidence — this makes old family documents, nikah namas, and wills particularly valuable in establishing lineage. The Shajra-e-Nasab Declaration brings these historical family records together into a sworn statement that modern authorities can act upon.
The National Database and Registration Authority (NADRA) requires a Shajra-e-Nasab Declaration when processing applications for Computerised National Identity Cards (CNIC) where the family relationship between the applicant and their father or grandfather cannot be established through existing NADRA records. This arises frequently in tribal areas, rural communities, and among families that historically did not register births with Union Councils. NADRA's citizen verification system cross-references the declared shajra against existing database entries before updating its records.
For inheritance matters governed by the West Pakistan Muslim Personal Law (Shariat) Application Act 1962, courts applying Hanafi rules of succession require proof of the relationship between the deceased and the claimant heirs. A Shajra-e-Nasab Declaration sworn by multiple family members and corroborated by witnesses who can attest to the family relationships provides the foundational evidence for a succession certificate application before the District Court under the Succession Act 1925. The declaration must identify all legal heirs — sons, daughters, wives, parents — in the order of priority established by Hanafi jurisprudence as applied in Pakistan.
In the context of property transfers under the Transfer of Property Act 1882 and the Registration Act 1908, a Shajra-e-Nasab Declaration is required when immovable property is claimed through inheritance rather than direct purchase — for example, when agricultural land entered in the revenue record (jamabandi) in the name of a deceased grandfather is to be transferred to grandchildren through a succession process before the revenue authorities administering the West Pakistan Land Revenue Act 1967. The Sub-Registrar's office and the Board of Revenue require the shajra to identify all persons with a share in the inherited property before effecting the mutation (intiqal) of the land record.
When Do You Need a Shajra-e-Nasab (Family Tree) Declaration (Pakistan)?
A Shajra-e-Nasab Declaration in Pakistan is needed across inheritance, identity registration, property, and government service contexts where formal genealogical proof of family relationships is required.
A Shajra-e-Nasab Declaration is required when applying for a CNIC from NADRA where the applicant's father or grandfather is not registered in the NADRA database and family relationships cannot be automatically verified. NADRA's Form B (child registration) and Form C (CNIC) processes require supporting documents proving parentage — in the absence of a birth certificate issued by a Union Council, a sworn Shajra-e-Nasab Declaration accompanied by the testimony of community witnesses satisfies the family relationship requirement.
A Shajra-e-Nasab Declaration is needed when applying for a succession certificate before a District Court or Civil Court under the Succession Act 1925 following the death of a property owner. The court requires proof of all legal heirs and their relationship to the deceased. A jointly sworn Shajra-e-Nasab Declaration signed by all surviving adult heirs, identifying the complete family tree from the deceased backward and all living descendants, establishes the family structure the court needs to determine shares under Hanafi succession law applied through the West Pakistan Muslim Personal Law (Shariat) Application Act 1962.
A Shajra-e-Nasab Declaration is required when pursuing mutation (intiqal) of agricultural land in the revenue record before the Patwari, Tehsildar, or Assistant Commissioner under the West Pakistan Land Revenue Act 1967. After the death of a landowner, the heirs must apply for mutation by producing a shajra identifying all rightful inheritors. The Board of Revenue requires the shajra to be sworn and attested by competent authority to prevent fraudulent mutations.
A Shajra-e-Nasab Declaration is needed when a government servant applies for a domicile certificate from the relevant district authority or when a candidate applies for a quota-based government position reserved for a particular district, division, or province where lineage in that region must be established. The Establishment Division and provincial service commissions in Punjab, Sindh, KPK, and Balochistan require genealogical proof of local origin.
A Shajra-e-Nasab Declaration is required in overseas remittance and immigration contexts where a Pakistani national abroad needs to establish family ties for visa sponsorship, inheritance claims, or property dealings in Pakistan — particularly when approaching the High Commission or Embassy for attestation of family documents under the Vienna Convention on Consular Relations.
What to Include in Your Shajra-e-Nasab (Family Tree) Declaration (Pakistan)
A valid Shajra-e-Nasab Declaration in Pakistan under the Qanun-e-Shahadat Order 1984 and the Oaths Act 1873 must contain the following essential elements to be accepted by NADRA, revenue authorities, courts, and government departments.
Stamp Paper and Heading: The declaration must be executed on non-judicial stamp paper of the appropriate denomination — typically PKR 50 to PKR 100 — purchased from a licensed vendor appointed by the provincial Board of Revenue under the Stamp Act 1899. The document heading must state "SHAJRA-E-NASAB DECLARATION / AFFIDAVIT OF FAMILY TREE" in both English and Urdu where the receiving authority so requires.
Deponent Identification: Full legal name of the deponent as on their NADRA CNIC (13-digit CNIC number in XXXXX-XXXXXXX-X format), father's name, age, residential address, and — for rural deponents — village, tehsil, and district of origin. The deponent must be an adult member of the family competent to give evidence under Article 3 of the Qanun-e-Shahadat Order 1984.
Ancestral Tree Narrative: A structured account of the family lineage in descending order from the oldest known ancestor through to living family members. Each generation should be clearly identified — typically: great-grandfather → grandfather → father → deponent and siblings. For each named person, the declaration should state: full name, approximate year of birth and death (if deceased), names of spouses, and names of children (with their current status: living or deceased).
Generation Table: A tabular presentation of the family tree is strongly recommended for clarity — listing each family member's name, relationship to the deponent, CNIC number (where available), and current residential address. Courts and NADRA process tabular shajras more efficiently than narrative-only declarations.
Identification of Legal Heirs: Where the Shajra-e-Nasab Declaration is for succession purposes, the declaration must specifically identify all living legal heirs of the deceased person whose estate is to be distributed, and confirm that no other heirs exist to the deponent's knowledge. This confirmation triggers the deponent's liability under Section 193 of the Pakistan Penal Code 1860 if any heir is concealed.
Witness Attestation: The declaration should be attested by two adult community witnesses — ideally members of the same locality (mohalla, village, or town) who have personal knowledge of the family. Article 17 of the Qanun-e-Shahadat Order 1984 requires witness testimony to be corroborative. The witnesses must provide their full names, CNIC numbers, addresses, and signatures or thumb impressions.
Perjury Warning and Verification: The deponent must acknowledge that false statements in the Shajra-e-Nasab Declaration constitute perjury under Section 193 of the Pakistan Penal Code 1860, punishable by imprisonment of up to seven years and a fine. The standard verification clause tracks the format prescribed by the Code of Civil Procedure 1908.
Oath Commissioner Attestation: The declaration is void without proper attestation by an Oath Commissioner appointed by a High Court under Section 139 CPC, a First Class Judicial Magistrate, or a Notary Public under the Notaries Ordinance 1961. The attesting officer must verify the deponent's identity against the original CNIC before administering the oath.
Forms-legal.com provides this Shajra-e-Nasab Declaration (Pakistan) template to help families document lineage for NADRA, revenue, and succession purposes. For complex inheritance matters or tribal land disputes, consultation with an advocate enrolled at the relevant provincial High Court Bar — Lahore High Court Bar, Sindh High Court Bar, Peshawar High Court Bar, or Balochistan High Court Bar — is strongly advised before filing the declaration in court proceedings.
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Forms Legal. (2026). Shajra-e-Nasab (Family Tree) Declaration (Pakistan) (Pakistan) [Legal document template]. Forms Legal. https://forms-legal.com/pakistan/personal/legal-declarations/shajra-nasab-family-tree-declaration-pakistan
"Shajra-e-Nasab (Family Tree) Declaration (Pakistan) (Pakistan)." Forms Legal, 2026, https://forms-legal.com/pakistan/personal/legal-declarations/shajra-nasab-family-tree-declaration-pakistan.
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title = {Shajra-e-Nasab (Family Tree) Declaration (Pakistan) (Pakistan)},
year = {2026},
howpublished = {\url{https://forms-legal.com/pakistan/personal/legal-declarations/shajra-nasab-family-tree-declaration-pakistan}},
note = {Free legal document template}
}Frequently Asked Questions
A Shajra-e-Nasab Declaration and a succession certificate serve different legal purposes in Pakistan. The Shajra-e-Nasab is a sworn affidavit documenting a person's family tree and genealogy — it establishes who is related to whom across generations and is used as supporting evidence in multiple contexts including NADRA registration, revenue mutations, and succession proceedings. A succession certificate, by contrast, is a court order issued by a District Court or Civil Court under the Succession Act 1925 that specifically authorises the identified heirs to receive debts and securities belonging to a deceased person — such as bank deposits, prize bonds, and company shares. The Shajra-e-Nasab Declaration typically forms part of the evidence submitted when applying for a succession certificate, as the court needs to identify all heirs before issuing the certificate. Under Article 52 of the Qanun-e-Shahadat Order 1984, genealogical declarations are admissible evidence in succession proceedings. The succession certificate itself is the enforceable document — banks and financial institutions regulated by the State Bank of Pakistan (SBP) require the succession certificate before releasing funds of a deceased account holder, whereas the shajra declaration alone is insufficient for this purpose.
The number of generations a Shajra-e-Nasab Declaration must cover in Pakistan depends on its purpose. For NADRA CNIC registration purposes, NADRA typically requires the declaration to cover at least three generations — grandfather, father, and the applicant — to establish the family connection in the NADRA database. For revenue mutation (intiqal) before the Board of Revenue under the West Pakistan Land Revenue Act 1967, the shajra must trace the lineage from the last registered landowner to all current claimant heirs — which may span four or five generations for ancestral agricultural land. For succession certificate applications before a District Court under the Succession Act 1925, the declaration should cover all generations from the deceased person downward to all living legal heirs. For tribal identity and domicile verification by provincial governments in Punjab, Sindh, KPK, or Balochistan, the declaration may need to cover five to seven generations to establish ancestral roots in the claimed region. The Qanun-e-Shahadat Order 1984 does not prescribe a minimum number of generations — courts evaluate the sufficiency of genealogical evidence based on the specific factual context.
Yes. A non-family member can and often should witness a Shajra-e-Nasab Declaration in Pakistan, as community members and neighbours who have independent knowledge of the family's identity and relationships provide more credible corroboration than family members who have a personal interest in the outcome. Under Article 17 of the Qanun-e-Shahadat Order 1984, the weight given to witness testimony depends on the credibility and independence of the witness. NADRA and revenue authorities often prefer witnesses from the same village, mohalla, or town who are not themselves heirs or claimants — such as the local mosque imam, a respected community elder, the village numberdar (head man), or a local government representative. Witnesses must provide their full legal names, NADRA CNIC numbers, and residential addresses. For succession proceedings before a District Court, the court may require the witnesses to appear in person and give oral testimony under oath in addition to their attestation of the written Shajra-e-Nasab Declaration.
A Shajra-e-Nasab Declaration in Pakistan does not legally need to be in Urdu — both English and Urdu are constitutionally recognised official languages under Article 251 of the Constitution of Pakistan 1973. However, for practical purposes, the choice of language should match the receiving authority's preference. NADRA offices and lower courts (District Courts, Civil Courts, Revenue Courts) in Punjab, Sindh, KPK, and Balochistan predominantly process Urdu-language documents and may request Urdu translations of English declarations. Revenue authorities administering the West Pakistan Land Revenue Act 1967 at the Patwari and Tehsildar level invariably work in Urdu. For submissions to superior courts (High Courts, Federal Shariat Court, Supreme Court of Pakistan) or to SECP, English declarations are routinely accepted. The safest practice for a Shajra-e-Nasab Declaration intended for use across multiple authorities is to prepare it in both English and Urdu, with a certified translation where required. The Qanun-e-Shahadat Order 1984 does not mandate a specific language for affidavit evidence.
Making a false Shajra-e-Nasab Declaration in Pakistan — for example, concealing a legal heir, fabricating a family relationship, or misstating lineage — carries serious criminal and civil consequences. Under Section 193 of the Pakistan Penal Code 1860, giving false evidence in a sworn affidavit constitutes perjury, punishable by imprisonment of up to seven years and a fine. Where the false declaration causes another person to be deprived of their inheritance share — a serious offence under Islamic inheritance principles applied in Pakistan through the West Pakistan Muslim Personal Law (Shariat) Application Act 1962 — additional civil liability for fraud under the Contract Act 1872 may arise, and the aggrieved heir can file a civil suit to set aside any revenue mutation or court order obtained on the basis of the false shajra. A succession certificate obtained through a false shajra can be revoked by the court that issued it under Section 392 of the Succession Act 1925. Fraudulent mutation of land records obtained through a false shajra is a criminal offence under Section 420 of the Pakistan Penal Code 1860 (cheating) and can be investigated by the Federal Investigation Agency (FIA) or provincial police.
This template is provided for informational purposes only and does not constitute legal advice. Laws vary by jurisdiction and change over time. Consult a qualified attorney for advice specific to your situation.Full disclaimer
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