Salam (Advance Sale) Agreement (Pakistan)
Stamp Paper No: [Stamp Paper Serial]
SALAM (ADVANCE SALE) AGREEMENT
Islamic Finance Contract — Shariah-Compliant Advance Sale
Under the Contract Act 1872 | Hanafi Shariah Principles | SBP Islamic Banking Instructions
This Salam (Advance Sale) Agreement ("Agreement") is entered into at [Contract City] on [Contract Date] between:
BUYER (Al-Muslam):
Name: [Buyer Name]
CNIC / Registration No: [Buyer CNIC/Reg]
Address: [Buyer Address]
Islamic Banking Licence: [Islamic Bank Licence]
SELLER (Al-Muslam Ilaihi):
Name: [Seller Name], son of [Seller Father Name]
CNIC No: [Seller CNIC]
Address: [Seller Address]
1. SUBJECT MATTER (AL-MUSLAM FIHI)
1.1 Commodity Type: [Commodity Type]
1.2 Detailed Specification: [Goods Description]
1.3 Quantity: [Goods Quantity]
1.4 Packaging: [Packaging Requirements]
1.5 The above goods are fungible (identified by description, not by specific individual items) and the specification is sufficiently precise to allow delivery without dispute, in compliance with Hanafi Shariah requirements for Salam and the State Bank of Pakistan's Instructions for Islamic Banking Institutions.
2. ADVANCE PAYMENT (RA'S UL-MAL)
2.1 Total Purchase Price: PKR [Total Price] (Rate: [Price Per Unit])
2.2 The ENTIRE purchase price of PKR [Total Price] has been paid by the Buyer to the Seller in full on [Payment Date] by way of [Payment Mode].
Buyer's Bank: [Buyer Bank Details]
Seller's Receiving Account: [Seller Bank Details]
2.3 The Seller acknowledges receipt of the full advance payment. No portion of the purchase price is deferred.
2.4 Shariah Compliance Note: Full advance payment at the time of contracting is a mandatory requirement of Salam under Hanafi Islamic jurisprudence as recognised by the Federal Shariat Court of Pakistan (PLD 1992 FSC 1) and the SBP's Shariah Advisory Committee. A deferred payment arrangement would invalidate this Salam structure.
3. DELIVERY TERMS
3.1 The Seller undertakes to deliver the goods specified in Clause 1 on or before [Delivery Date] at the following location:
Delivery Place: [Delivery Place]
3.2 Quality Inspection: At the time of delivery, the goods shall be inspected for conformity with the agreed specification by: [Quality Inspection Method]. If goods fail to meet the specification, the Buyer may reject the delivery and demand conforming goods or refund of the advance payment.
3.3 Transport costs from the Seller's premises to the Delivery Place shall be borne by the Seller unless otherwise agreed in writing.
4. DEFAULT AND CONSEQUENCES
4.1 If the Seller cannot deliver the specified goods on the delivery date, the Buyer may, at its option:
(a) grant the Seller additional time to deliver the goods at the same price — the parties shall agree a revised delivery date without additional payment;
(b) accept substituted goods of equivalent quality and market value by mutual written agreement; or
(c) cancel the Salam Agreement and demand full refund of the advance payment (Ra's ul-Mal) of PKR [Total Price].
4.2 Any penalty for default, other than refund of the advance payment, shall be directed to a charitable (Sadaqah) fund and shall not constitute income for the Buyer, in accordance with the Shariah Advisory Committee of the State Bank of Pakistan guidelines on Islamic banking penalty clauses.
5. SHARIAH COMPLIANCE AND GOVERNING LAW
5.1 This Agreement is structured as a Salam transaction in accordance with Hanafi Islamic jurisprudence, AAOIFI Shariah Standard No. 10 on Salam, and the State Bank of Pakistan's Instructions for Islamic Banking Institutions.
5.2 Where the Buyer is an Islamic bank or Islamic banking window, the Buyer confirms that this Salam structure has been reviewed and approved by its Shariah Supervisory Board constituted under the SBP's Shariah Governance Regulations.
5.3 This Agreement is governed by the Contract Act 1872 of Pakistan and, for Shariah matters, by Hanafi fiqh as applied by Pakistani courts and the Federal Shariat Court. Any ambiguity in Shariah interpretation shall be referred to the Buyer's Shariah Supervisory Board whose decision shall be final.
5.4 This Agreement must be executed on stamp paper under the Stamp Act 1899. An unstamped agreement is inadmissible in evidence under Section 35 of the Stamp Act 1899.
IN WITNESS WHEREOF, the Parties have executed this Salam Agreement at [Contract City] on [Contract Date].
Buyer (Al-Muslam)
________________
Signature
Seller (Al-Muslam Ilaihi)
________________
Signature
Witness 1
________________
Signature
Witness 2
________________
Signature
What Is a Salam (Advance Sale) Agreement (Pakistan)?
A Salam (Advance Sale) Agreement in Pakistan sets out the mutual obligations the parties accept and the terms that govern their dealings.
The Contract Act 1872 governs the general enforceability of the Salam Agreement in Pakistan as a commercial contract — requiring offer, acceptance, consideration (the advance payment), and the capacity of the parties to contract under Section 11. Where the agreement is structured as an Islamic banking product, the relevant Islamic bank must obtain Shariah board approval for the Salam structure and confirm compliance with the SBP's Instructions for Islamic Banking Institutions, which draw on AAOIFI (Accounting and Auditing Organisation for Islamic Financial Institutions) Shariah Standard No. 10 on Salam. The SBP's Islamic Banking Department (IBD) issues circulars and instructions that Islamic banks licensed under the Banking Companies Ordinance 1962 must follow when structuring Salam transactions — these instructions are binding on Meezan Bank, Bank Islami Pakistan, Dubai Islamic Bank Pakistan, Al Baraka Bank Pakistan, and the Islamic banking windows of HBL, MCB, UBL, and NBP.
The essential elements of a valid Salam under classical Hanafi jurisprudence — as applied by Pakistani courts and the Federal Shariat Court — are: (1) full advance payment of the price at the time of contract, not deferred; (2) the subject matter (Al-Muslam Fihi) must be capable of precise specification by reference to type, quality, and quantity so that delivery can be made without dispute; (3) the delivery date must be fixed and not contingent; (4) the place of delivery must be specified if delivery costs are relevant; and (5) the goods must be generally available in the market at the time of delivery. Under the Hedaya (a classical Hanafi jurisprudence text relied upon by Pakistani courts) and the rulings of the Federal Shariat Court, Salam is considered a legitimate alternative to interest-based forward sales — the advance payment functions as working capital for the producer without involving Riba (interest).
Salam is used extensively in Pakistan's agricultural sector — in Punjab for wheat (gandum), cotton (phutti and ginned cotton), sugarcane, rice (Basmati and IRRI-9), mangoes (Sindhri, Chaunsa), and other commodities; in Sindh for rice, sugarcane, and onions; and in Khyber Pakhtunkhwa for tobacco and fruits including peaches and apples from Swat. An agricultural Salam Agreement allows a farmer to receive advance cash payment for a future crop, providing working capital for seed, fertiliser, and irrigation expenses without accessing interest-based agricultural credit from ZTBL or commercial banks. The State Bank of Pakistan's Agricultural Finance Policy recognises Salam as a Shariah-compliant alternative to conventional crop financing.
The Salam Agreement must be executed on appropriate stamp paper under the Stamp Act 1899, with stamp duty applicable to agreements for the supply of goods at the rate prescribed in the provincial Schedule. The Stamp Act 1899 is administered provincially — in Punjab, Sindh, KPK, and Balochistan, the relevant Board of Revenue prescribes stamp duty rates for commercial agreements. An unstamped or insufficiently stamped Salam Agreement is inadmissible in evidence before Pakistani courts under Section 35 of the Stamp Act 1899 until the stamp deficiency is cured by payment of penalty and deficit duty to the relevant provincial revenue authority.
The Federal Shariat Court's landmark judgment in Dr. Mahmood-ur-Rahman Faisal v. Secretary, Ministry of Law (PLD 1992 FSC 1) reaffirmed that interest-based transactions are prohibited under Article 38(f) of the Constitution of Pakistan 1973 as interpreted in light of Quranic injunctions, and directed the government to implement Shariah-compliant alternatives including Salam, Murabaha, and Ijarah. That judgment catalysed the formal development of Pakistan's Islamic banking sector from the 1990s onwards — today, Pakistan's Islamic banking industry holds over 20% of total banking assets and is growing rapidly under the SBP's Islamic Banking Strategy 2023-2027.
The AAOIFI Shariah Standard No. 10 on Salam and Parallel Salam, adopted by SBP-regulated Islamic banks in Pakistan, specifies detailed requirements for Salam documentation including the description standards for agricultural and industrial commodities, the permissibility of Parallel Salam (where the Islamic bank as Muslam enters a second Salam as seller to another buyer to manage commodity price risk), and the accounting treatment under FAS 7 (Financial Accounting Standard for Salam and Parallel Salam). Islamic banks in Pakistan are required under the Companies Act 2017 and SBP's IFRS adoption requirements to account for Salam transactions in accordance with AAOIFI financial accounting standards as adapted for Pakistan's regulatory environment.
When Do You Need a Salam (Advance Sale) Agreement (Pakistan)?
A Salam (Advance Sale) Agreement in Pakistan is needed whenever a buyer and seller want to structure a commodity transaction on an Islamic finance basis — with full advance payment from the buyer and future delivery of specified goods by the seller — creating a Shariah-compliant alternative to a conventional forward contract or interest-based loan. The Salam structure serves agriculture, industry, and trade finance needs across Pakistan's economy.
A Salam Agreement is needed when an Islamic bank licensed by the State Bank of Pakistan — such as Meezan Bank (Pakistan's largest Islamic bank), Bank Islami Pakistan, Al Baraka Bank Pakistan, Dubai Islamic Bank Pakistan, or the Islamic banking windows of HBL, MCB, and NBP — provides agricultural financing to a farmer in Punjab, Sindh, or KPK. The bank acts as the buyer (Muslam), pays the farmer the full crop value in advance as Ra's ul-Mal, and the farmer commits to delivering the specified crop at harvest time. The bank then sells the commodity in the market or enters a Parallel Salam to hedge its commodity exposure.
A Salam Agreement is required when a commodity trader in Karachi, Lahore, or Rawalpindi wants to lock in a future supply of agricultural produce — wheat for a flour mill in Faisalabad, cotton for a textile manufacturer in Multan, or rice for an export house in Karachi — at a price agreed today, paying in full immediately to the supplier. The Salam structure confirms Shariah compliance while providing the supplier with working capital without accessing interest-based bank credit that would be prohibited for a Muslim seller wishing to conduct business in accordance with Islamic principles.
A Salam Agreement is needed when a manufacturing company in Pakistan's textile sector — listed on the Pakistan Stock Exchange (PSX) and subject to SECP corporate governance requirements — wants to source raw cotton through a Shariah-compliant procurement contract approved by the company's Shariah advisor, avoiding conventional forward contracts that may involve elements of gharar (excessive uncertainty) or financial speculation prohibited under Hanafi jurisprudence as recognised by the Federal Shariat Court.
A Salam Agreement is required when a microfinance institution operating under the Microfinance Institutions Ordinance 2001, licensed by the State Bank of Pakistan — such as Khushhali Microfinance Bank, FINCA Microfinance Bank, or U Microfinance Bank — wants to provide Shariah-compliant microfinance to small farmers or artisans by advancing payment for goods the recipient will produce and deliver. Salam-based microfinance under the SBP's Islamic Microfinance guidelines creates a productive economic relationship consistent with the objectives of the Microfinance Institutions Ordinance 2001.
A Salam Agreement is needed when parties to a cross-border trade transaction — for example, a Pakistani basmati rice exporter in Karachi or Lahore shipping rice to the UAE, Saudi Arabia, or the United Kingdom — want to structure the export financing on an Islamic basis. The Pakistani exporter enters a Salam with a Pakistani Islamic bank, which advances the export proceeds; the exporter delivers the rice consignment for shipment and on-sale. The SBP's Islamic Export Refinance Scheme, operated through the SBP's Export Finance Department, provides refinancing to Islamic banks for agricultural export Salam transactions at concessionary rates.
A Salam Agreement is required when the Government of Pakistan or a provincial government wishes to procure agricultural commodities for the public sector — the Pakistan Agricultural Storage and Services Corporation (PASSCO) procurement of wheat from farmers, or the Trading Corporation of Pakistan (TCP) procurement of cotton and sugar — through Shariah-compliant advance purchase arrangements rather than conventional government procurement contracts that may involve deferred payment or interest-bearing payment terms.
A Salam Agreement is needed when an industrial manufacturer in Pakistan — a steel re-rolling mill, a cement plant, or a sugar mill — wishes to pre-purchase a specified volume of raw material from a supplier at a fixed price, paying in advance to lock in supply and price while also providing the supplier with needed working capital. Industrial Salam transactions are documented under the Contract Act 1872 and reviewed by the purchasing company's Shariah advisor for compliance with AAOIFI Standard No. 10.
What to Include in Your Salam (Advance Sale) Agreement (Pakistan)
A valid Salam (Advance Sale) Agreement in Pakistan under the Contract Act 1872 and Hanafi Shariah principles must contain the following essential elements to be enforceable and Shariah-compliant. Forms-legal.com provides this Salam (Advance Sale) Agreement (Pakistan) template for commercial and agricultural Salam transactions.
Party Identification: Full legal names of the buyer (Al-Muslam) and seller (Al-Muslam Ilaihi), their CNIC numbers (NADRA 13-digit format: XXXXX-XXXXXXX-X), addresses, and — for institutional parties — company registration numbers under the Companies Act 2017 and the Islamic banking licence number from the State Bank of Pakistan's Islamic Banking Department if the buyer is an Islamic bank or Islamic banking window. The capacity of both parties to contract must be confirmed — Section 11 of the Contract Act 1872 requires parties to be of the age of majority, of sound mind, and not disqualified from contracting.
Full Advance Payment: The total purchase price (Ra's ul-Mal) in Pakistani Rupees (PKR), the date of payment, and the mode of payment — bank transfer via RTGS (Real Time Gross Settlement), IBFT (Interbank Funds Transfer), or pay order drawn on a State Bank of Pakistan-regulated scheduled bank. Under the Shariah requirements for Salam validated by the Federal Shariat Court and the SBP's Shariah Advisory Committee, the entire price must be paid at the time of the contract — a deferred payment converts the transaction into a Bay al-Kali bi al-Kali (debt-for-debt exchange) or a Riba-bearing credit sale, both of which are prohibited. The payment receipt or bank transfer confirmation should be appended to the agreement as Schedule A.
Goods Description (Al-Muslam Fihi): A precise specification of the goods including: commodity type (e.g. Basmati 1121 rice, IRRI-9 rice, Sindhri mangoes, Bt cotton phutti, grade-A wheat, Khyber Pakhtunkhwa tobacco); grade or quality standard (e.g. Grade A, moisture content not exceeding 13%, broken grain not exceeding 5%, trash content not exceeding 1%); quantity (in maunds, metric tonnes, quintals, or other agreed unit of measurement recognised by the relevant commodity exchange); and packaging requirements (e.g. 50 kg jute bags with specific markings and PSQCA grade stamps). The goods must be fungible — identified by description rather than by specific individual items — as Salam cannot be used for unique items or goods that cannot be replaced by equivalent goods of the same description.
Delivery Date: A specific calendar date (day, month, year) for delivery of the goods. The delivery date must be at least 30 days after the date of the contract under classical Hanafi doctrine to distinguish Salam from a spot sale (Bay al-Naqd). The SBP's Shariah Advisory Committee has relaxed this requirement for commodities already in existence where delivery within 30 days is practical, but the delivery date must be certain and not contingent on future events — a conditional delivery date invalidates the Salam structure.
Place of Delivery: The specific location where the seller will deliver the goods — the buyer's warehouse, the railway goods shed at Lahore Dry Port, the port facility at Karachi Port Trust or Port Qasim Authority, or the agricultural mandee (wholesale produce market) in Lahore, Faisalabad, Hyderabad, or Multan. The place of delivery determines the allocation of transport costs, the transfer of risk of loss, and the point at which title to the goods passes from the seller to the buyer.
Quality Assurance and Inspection: A clause specifying the method of quality inspection at delivery — by a mutually agreed independent inspector certified by the Pakistan Standards and Quality Control Authority (PSQCA), by an agricultural commodity grader appointed by the relevant Mandee Committee, or by laboratory testing at an accredited laboratory. The procedure for rejection of non-conforming goods must be stated — the buyer's right to reject at the delivery point, the timeframe for raising objections, and the seller's obligation to replace with conforming goods or refund the advance payment.
Default and Consequences: Provisions for the seller's default — if the seller cannot deliver on the agreed date due to crop failure, natural disaster, or market shortage. The buyer may grant the seller additional time, accept substituted goods of equivalent quality and value, or demand full refund of the advance payment (Ra's ul-Mal). Compensation beyond the refund must be structured to avoid Riba — any agreed penalty payments should be directed to a charitable fund (Sadaqah fund) rather than to the buyer's profit account, consistent with AAOIFI Shariah Standard No. 10 and the rulings of the SBP's Shariah Advisory Committee.
Parallel Salam Clause (for Islamic banks): Where the buyer is an Islamic bank entering a Salam as part of a financing transaction, the agreement should acknowledge the bank's right to enter a Parallel Salam (selling the same commodity at a future date to a third-party buyer) as a separate and independent contract. The Parallel Salam must be with a party other than the original seller and must not be contingent on the original Salam — AAOIFI Standard No. 10 prohibits making the two Salam contracts dependent on each other.
Shariah Compliance Clause: For institutional Salam agreements involving Islamic banks regulated by the SBP's Islamic Banking Department, a clause confirming that the agreement has been reviewed and approved by the Islamic bank's Shariah Supervisory Board constituted under the SBP's Shariah Governance Regulations, and that any ambiguity in interpretation shall be resolved by reference to the Shariah board's ruling. The Shariah board approval reference number and date of approval should be stated.
Stamp Duty and Registration: A statement that the agreement is executed on appropriate non-judicial stamp paper under the Stamp Act 1899, confirming the stamp duty rate paid and the stamp paper number, and — where the value of the Salam transaction exceeds the threshold for compulsory registration under the Registration Act 1908 — the Sub-Registrar's registration number and date.
Governing Law and Dispute Resolution: The Contract Act 1872 as governing law, with Shariah principles (Hanafi jurisprudence) applicable to interpretation of Islamic finance terms. Dispute resolution by arbitration under the Arbitration Act 1940 before a panel including a qualified Islamic finance scholar, or by submission to the civil courts of the specified city (Lahore, Karachi, Islamabad, or Peshawar), with the jurisdiction of the relevant High Court (Lahore High Court, Sindh High Court, Islamabad High Court, or Peshawar High Court) for appellate matters.
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howpublished = {\url{https://forms-legal.com/pakistan/business/contracts/salam-advance-sale-agreement-pakistan}},
note = {Free legal document template}
}Also available for these jurisdictions:
Frequently Asked Questions
The requirement for full advance payment is the defining feature of a Salam contract under Hanafi Islamic jurisprudence as applied by Pakistani courts and the Federal Shariat Court. The Prophet Muhammad (PBUH) permitted Salam as an exception to the general Shariah prohibition on the sale of non-existent goods (Bay al-Ma'dum), but stipulated that the price must be fully paid at the time of contracting. This requirement prevents the transaction from becoming a debt-for-debt exchange (Bay al-Kali bi al-Kali), which is prohibited in Shariah. The advance payment also provides the seller — typically a farmer or producer — with the working capital needed to produce the goods that will later be delivered. Under the State Bank of Pakistan's Instructions for Islamic Banking Institutions, any Salam transaction structured by a licensed Islamic bank must include full advance payment at the time of the Salam contract. A deferred payment arrangement would invalidate the Salam structure and could constitute a Riba-bearing transaction prohibited under Article 38(f) of the Constitution of Pakistan 1973 and the findings of the Federal Shariat Court in PLD 1992 FSC 1.
Under Hanafi Shariah principles recognised by Pakistani courts, Salam is permissible for fungible goods that can be precisely specified by description — goods sold by weight, measure, or number, where individual items are interchangeable. In Pakistan, Salam is most commonly used for agricultural commodities: wheat (gandum), Basmati and IRRI rice, sugarcane, cotton (phutti and ginned), tobacco, maize, vegetables, and fruits. It is also used for industrial raw materials such as steel rods, cement, and textiles. Salam is not permissible for unique or specific items — for example, a particular plot of land, a specific vehicle identified by chassis number, or a specific piece of jewellery — because the delivery obligation requires substitutable goods. Gold and silver (precious metals traded as currency equivalents) have historically been treated with caution in Salam structures — scholars differ on permissibility, and Islamic banks in Pakistan typically avoid gold Salam without explicit Shariah board approval. The Pakistan Standards and Quality Control Authority (PSQCA) standards for agricultural commodities provide useful quality benchmarks for specifying Salam goods in commercial contracts.
If a seller under a Salam agreement in Pakistan fails to deliver the agreed goods on the stipulated delivery date, the buyer has three Shariah-recognised options. First, the buyer may grant the seller additional time to deliver — the parties can mutually agree on a revised delivery date without additional payment, as extending time without consideration is permissible. Second, the buyer may accept substituted goods of equivalent quality and value — for example, if the specific rice variety is unavailable, the buyer may accept a different variety of comparable market value with the seller's agreement. Third, the buyer may cancel the Salam contract and demand full refund of the advance payment (Ra's ul-Mal) — the seller is obliged to refund the original price paid. Compensation beyond the refund of the advance payment must be handled carefully to avoid Riba: Islamic scholars and the SBP's Shariah Advisory Committee have approved the use of Khiyar al-Ayb (defect option) and directed any agreed penalty payments to a charitable fund (Sadaqah fund) rather than treating them as income for the buyer, to preserve the Shariah compliance of the transaction.
Yes. Salam is an established product in Pakistan's Islamic banking sector, which had total assets exceeding PKR 7 trillion by 2024 and is regulated by the State Bank of Pakistan's Islamic Banking Department. Meezan Bank — Pakistan's first fully-fledged Islamic bank and the largest by assets — offers Salam-based agricultural financing and commodity financing products. Bank Islami Pakistan, Al Baraka Bank Pakistan, Dubai Islamic Bank Pakistan, and MCB Islamic Bank also use Salam structures. Major conventional banks with Islamic banking windows — HBL Islamic, UBL Ameen, and NBP Taqwa — deploy Salam for agricultural financing under the SBP's Agricultural Credit Department guidelines. The SBP's Shariah Governance Regulations require each Islamic bank to maintain a Shariah Supervisory Board of qualified scholars who approve all new Islamic banking products including Salam structures. The SBP's 2021 Strategic Plan for Islamic Banking targeted a 30% market share for Islamic banking by 2025, with Salam identified as a key tool for expanding Shariah-compliant agricultural finance in rural Punjab, Sindh, and KPK.
Yes. A Salam (Advance Sale) Agreement in Pakistan is a commercial contract and must be executed on appropriate stamp paper under the Stamp Act 1899, which is administered provincially. The applicable stamp duty for an agreement for the sale of goods is typically a flat rate or a percentage of the contract value depending on the provincial schedule. In Punjab, an agreement to sell goods at a future date (which is the essence of Salam) attracts stamp duty under Article 5 of the First Schedule to the Stamp Act 1899 as applicable in Punjab. The stamp paper must be purchased from a licensed stamp vendor — it cannot be photocopied or printed on plain paper. For high-value Salam agreements (e.g. several hundred tonnes of agricultural produce worth millions of PKR), the stamp duty can be significant — the parties should confirm the applicable rate with a licensed stamp vendor or the provincial Board of Revenue before executing the agreement. An unstamped or insufficiently stamped Salam agreement is inadmissible in evidence before Pakistani courts under Section 35 of the Stamp Act 1899 until the deficiency is cured by payment of penalty.
Salam and Istisna are both Islamic finance contracts for future delivery of goods, but they differ in important ways as recognised by the Federal Shariat Court and the SBP's Shariah Advisory Committee. Salam requires full advance payment at the time of contracting and is used for fungible commodities that already exist in general trade — agricultural produce, raw materials, standardised goods. The delivery date must be fixed. Istisna, governed by the Contract Act 1872 and applied under a separate Shariah framework, is used for manufactured goods or construction projects — the subject matter must be manufactured, built, or processed by the seller specifically for the buyer. In Istisna, the price need not be paid entirely in advance — it may be paid in instalments during the manufacturing process or upon delivery. Additionally, unlike Salam, the delivery date in Istisna may have some flexibility. In Pakistan's Islamic banking sector, Istisna is commonly used for construction financing (replacing conventional construction loans) under the SBP's Islamic banking product frameworks, while Salam is used for agricultural and commodity financing. Both Salam and Istisna require execution on stamp paper under the Stamp Act 1899.
This template is provided for informational purposes only and does not constitute legal advice. Laws vary by jurisdiction and change over time. Consult a qualified attorney for advice specific to your situation.Full disclaimer
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