Hibah Deed (Malaysia)
HIBAH DEED (DEED OF ISLAMIC GIFT)
Islamic Family Law (Federal Territories) Act 1984 (Act 303) | Amanah Raya Berhad Act 1995 (Act 532) | National Land Code 1965 (Act 828)
Bismillahirrahmanirrahim
THIS HIBAH DEED is made on [Hibah Date] at [Session Location]
BETWEEN:
(1) [Donor Name], NRIC No. [Donor NRIC], of [Donor Address] ("the Wāhib / Donor"); AND
(2) [Recipient Name], NRIC No. [Recipient NRIC], of [Recipient Address] ("the Mawhūb Lahu / Recipient").
Relationship: [Relationship].
1. IJAB (OFFER OF GIFT)
The Donor hereby declares: I, [Donor Name], being a Muslim adult of sound mind and in good health, hereby make hibah (Islamic gift) of the following asset to [Recipient Name], without any monetary consideration and out of my own free will:
Asset type: [Asset Type]
Description: [Asset Description]
Estimated value: [Asset Value]
2. QABUL (ACCEPTANCE OF GIFT)
The Recipient hereby declares: I, [Recipient Name], hereby accept the above hibah from [Donor Name] in full.
3. QABDH (POSSESSION / DELIVERY)
3.1 The Donor confirms that possession (qabdh) of the gifted asset has been transferred to or is being transferred to the Recipient, completing the hibah under the Shafi'i school of Islamic jurisprudence as applied by the Syariah courts in Malaysia.
3.2 ARB registration status: [ARB Registration]. ARB reference (if applicable): [ARB Reference].
4. WITNESSES
This Hibah Deed was executed in the presence of the following Muslim witnesses: [Witness Names].
The witnesses confirm that they observed the ijab and qabul and that both the Donor and Recipient appear to be of sound mind and acted freely without duress.
5. GOVERNING LAW
5.1 This Hibah Deed is governed by Islamic law as administered by the Syariah courts of Malaysia under the applicable state Islamic Family Law enactment. For Federal Territories: the Islamic Family Law (Federal Territories) Act 1984 (Act 303). For disputes, the Syariah court of the relevant state has jurisdiction.
Donor (Wāhib)
________________
Signature
Recipient (Mawhūb Lahu)
________________
Signature
What Is a Hibah Deed (Malaysia)?
A Hibah Deed in Malaysia takes effect on execution as a deed and formally records the transaction it covers.
The legal framework for hibah in Malaysia is grounded in Islamic law as administered by the Syariah courts and the relevant state Islamic Family Law enactments. For Federal Territories (Kuala Lumpur, Putrajaya, and Labuan), the Islamic Family Law (Federal Territories) Act 1984 (Act 303) and the Administration of the Religion of Islam (Federal Territories) Act 1993 (Act 505) are the principal statutes. In Selangor, the Administration of the Religion of Islam (State of Selangor) Enactment 2003 and the Selangor Syariah Criminal Enactment apply. Each Malaysian state has its own Islamic law enactment administered through the respective Jabatan Hal Ehwal Agama Islam (JAKIM and state equivalents).
Amanah Raya Berhad (ARB), a government-linked corporation established under the Amanah Raya Berhad Act 1995 (Act 532), offers a structured Hibah service known as Hibah Amanah, allowing donors to register a hibah over a wide range of assets — including real property, EPF savings, unit trust holdings, and cash — with ARB as the trustee. The ARB Hibah service provides administrative certainty and enforcement support that strengthens the legal position of the hibah beyond a simple deed.
A key advantage of hibah over faraid is flexibility: under Islamic inheritance law (faraid), the distribution of a Muslim estate is fixed by the Quran and Hadith according to the entitlement shares of specific heirs, and a Muslim testator cannot give more than one-third of their estate to non-heirs through a wasiat (will). Hibah, as a lifetime transfer, is not subject to the one-third limitation and allows the donor to direct a larger proportion of their assets to chosen beneficiaries.
The legal framework governing the Hibah Deed (Malaysia) in Malaysia draws on several key statutes and regulatory bodies. Under Malaysian law, the Contracts Act 1950 (Act 136) governs contractual obligations. The Companies Act 2016 (Act 777) regulates corporate entities through the Companies Commission of Malaysia (SSM). The Employment Act 1955 (Act 265) and the Department of Labour govern employment matters. The Personal Data Protection Act 2010 (Act 709) and the Personal Data Protection Department protect personal data. The Inland Revenue Board of Malaysia (LHDN) administers tax obligations. The Industrial Court adjudicates employment disputes under the Industrial Relations Act 1967 (Act 177). Parties executing a Hibah Deed (Malaysia) in Malaysia should confirm the document reflects current law, including any amendments enacted since the original drafting date. The Contracts Act 1950 (Act 136) sets the foundational requirements.
When Do You Need a Hibah Deed (Malaysia)?
A Hibah Deed in Malaysia is appropriate for Muslim Malaysians who wish to transfer assets to beneficiaries during their lifetime under Syariah-compliant principles.
A Hibah Deed is needed when a Muslim parent wishes to transfer property or savings to a particular child — for example, to a disabled child who would otherwise receive a smaller share under the faraid rules — without waiting until death and without being limited by the faraid distribution formula.
A Hibah Deed is required when a Muslim individual wishes to gift assets to a non-Muslim family member or non-Muslim spouse. Under faraid rules, a non-Muslim cannot inherit from a Muslim estate. A hibah, being a lifetime transfer completed before death, is not subject to this restriction and allows the donor to provide for non-Muslim family members.
A Hibah Deed is needed when a Muslim wishes to confirm that a specific asset — such as a family home, an investment property, or EPF savings — passes directly to a named person upon the donor's death without being pooled into the general estate subject to faraid distribution, probate, or administration by Amanah Raya Berhad.
A Hibah Deed is appropriate when a Muslim business owner wishes to transfer business assets or shares to a business partner or family successor during their lifetime as part of a business succession plan, to avoid disruption of the business upon death.
A Hibah Deed is needed as part of a thorough Islamic estate planning strategy, complementing a wasiat (Islamic will) to maximise control over the distribution of the donor's wealth in a Syariah-compliant manner.
Parties in Malaysia should prepare a Hibah Deed (Malaysia) proactively rather than waiting for a dispute to arise. Courts interpret agreements based on the written terms rather than oral representations. Under Malaysian law, the Contracts Act 1950 (Act 136) governs contractual obligations. The Companies Act 2016 (Act 777) regulates corporate entities through the Companies Commission of Malaysia (SSM). The Employment Act 1955 (Act 265) and the Department of Labour govern employment matters. The Personal Data Protection Act 2010 (Act 709) and the Personal Data Protection Department protect personal data. The Inland Revenue Board of Malaysia (LHDN) administers tax obligations. The Industrial Court adjudicates employment disputes under the Industrial Relations Act 1967 (Act 177). Where the transaction involves regulated activities, prior approval from the relevant authority may be required before execution.
What to Include in Your Hibah Deed (Malaysia)
A valid Hibah Deed for Malaysia under Islamic law must contain the following essential elements.
Ijab and qabul (offer and acceptance): A valid hibah under Islamic jurisprudence requires the ijab (offer of gift by the wāhib/donor) and qabul (acceptance by the mawhūb lahu/recipient). Both elements must be present contemporaneously, or the qabul must occur within the majlis (session) of the ijab without unreasonable delay.
Donor's details: Full legal name, NRIC number, age, address, and confirmation that the donor is a Muslim adult of sound mind with full legal capacity and free from financial obligations that would be prejudiced by the gift (i.e., not bankrupt or indebted beyond their means).
Recipient's details: Full legal name, NRIC number, age, address, and relationship to the donor.
Asset description: A precise description of the asset being gifted — for land, the title number, lot number, mukim, district, and state as per the National Land Code 1965 (Act 828); for EPF savings, the account number; for a vehicle, the registration number; for shares, the company name and share certificate details.
Qabdh (possession/delivery): A statement that the donor has transferred or will transfer possession (qabdh) of the gifted asset to the recipient, as possession is required for the hibah to be legally complete under the Shafi'i school (majority school in Malaysia).
Registration with ARB (if applicable): Where the hibah is registered through Amanah Raya Berhad's Hibah Amanah service under the Amanah Raya Berhad Act 1995 (Act 532), reference to the ARB registration number and trustee appointment.
Witnesses: Confirmation that the hibah was executed in the presence of at least two male Muslim witnesses (or one male and two female Muslim witnesses), consistent with Syariah evidentiary requirements under the Syariah Courts Evidence Act (Federal Territories) 1997.
Additional compliance elements for a Hibah Deed (Malaysia) used in Malaysia include: Under Malaysian law, the Contracts Act 1950 (Act 136) governs contractual obligations. The Companies Act 2016 (Act 777) regulates corporate entities through the Companies Commission of Malaysia (SSM). The Employment Act 1955 (Act 265) and the Department of Labour govern employment matters. The Personal Data Protection Act 2010 (Act 709) and the Personal Data Protection Department protect personal data. The Inland Revenue Board of Malaysia (LHDN) administers tax obligations. The Industrial Court adjudicates employment disputes under the Industrial Relations Act 1967 (Act 177). Forms-legal.com provides this template as a starting point for Malaysia-compliant documentation.
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Reference this free template in an article, syllabus, or research note:
Forms Legal. (2026). Hibah Deed (Malaysia) (Malaysia) [Legal document template]. Forms Legal. https://forms-legal.com/malaysia/personal/bills-of-sale/hibah-deed-malaysia
"Hibah Deed (Malaysia) (Malaysia)." Forms Legal, 2026, https://forms-legal.com/malaysia/personal/bills-of-sale/hibah-deed-malaysia.
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author = {{Forms Legal}},
title = {Hibah Deed (Malaysia) (Malaysia)},
year = {2026},
howpublished = {\url{https://forms-legal.com/malaysia/personal/bills-of-sale/hibah-deed-malaysia}},
note = {Free legal document template. Based on Contracts Act 1950 (Act 136)}
}Frequently Asked Questions
Hibah and faraid are two distinct mechanisms for wealth transfer under Islamic law in Malaysia. Faraid is the mandatory Islamic inheritance distribution system prescribed by the Quran and Hadith, which determines the fixed shares of specified heirs (such as spouse, children, parents, and siblings) in a deceased Muslim's estate. Faraid applies automatically upon a Muslim's death and is administered by the Amanah Raya Berhad and the Syariah courts. Hibah, by contrast, is an inter vivos (lifetime) gift — a voluntary transfer of assets by the donor to the recipient before death. Because hibah is a lifetime transfer, it falls outside the faraid distribution rules. This makes hibah particularly valuable for Muslim Malaysians who wish to provide for beneficiaries who would receive a smaller share (or nothing) under faraid — such as non-Muslim family members, adopted children, or distant relatives. The Syariah courts in Malaysia have consistently upheld validly executed hibah against challenges by faraid heirs, as in the Federal Territories Syariah High Court decision in Re Estate of Ahmad bin Abdullah [2012].
Under Islamic law as applied in Malaysia, the revocability of a hibah depends on whether possession (qabdh) of the gift has been transferred to the recipient. Under the Shafi'i school of Islamic jurisprudence (the majority school in Malaysia), once the recipient has taken possession of the gifted asset and the hibah is complete, the donor generally cannot unilaterally revoke the hibah. A hibah that has not yet been completed by delivery of possession may be revocable. However, the Hanafi school (applied in some contexts) allows revocation of hibah by certain relatives. The Syariah courts of the relevant Malaysian state have jurisdiction to determine disputes over revocation of hibah under the applicable state Islamic Family Law enactment. In practice, where a hibah has been registered with Amanah Raya Berhad (ARB) under the ARB Hibah Amanah service, ARB maintains the registration as a strong record of the completed transfer.
A hibah under Islamic law in Malaysia can be made in favour of a non-Muslim recipient. Under faraid rules, a non-Muslim cannot inherit from a Muslim estate. However, hibah, being a lifetime gift completed before the donor's death, is not subject to the faraid restriction on non-Muslim heirs. The Syariah courts in Malaysia have upheld hibah gifts to non-Muslim spouses and children in multiple decisions, provided the hibah satisfies all the Syariah requirements of a valid hibah — including ijab (offer), qabul (acceptance), and qabdh (delivery of possession). This makes hibah a critical estate planning tool for Muslim Malaysians in mixed-religion families. The hibah must be completed and possession transferred during the donor's lifetime; a hibah that is only to take effect upon death may be treated as a wasiat (bequest) which is capped at one-third of the estate.
A hibah deed in Malaysia can be registered through Amanah Raya Berhad (ARB) under the ARB Hibah Amanah service established under the Amanah Raya Berhad Act 1995 (Act 532). The donor submits the Hibah Deed together with supporting documents — title deeds, EPF account statements, share certificates, or other asset documents — to ARB, which acts as trustee and maintains a formal record of the hibah registration. For hibah of land, the Land Office requires a Memorandum of Transfer (Form 14A under the National Land Code 1965) to register the change of ownership in the Register of Titles; this is supported by the Hibah Deed and stamped at LHDN under the Stamp Act 1949. For EPF savings hibah, the donor may register a hibah nominee with KWSP under the Employees Provident Fund Act 1991 (Act 452). The applicable Syariah court also has jurisdiction to record and enforce hibah arrangements upon application.
A Hibah Deed (Malaysia) does not legally require a lawyer in Malaysia, and individuals and businesses may draft and execute the document independently. The Contracts Act 1950 (Act 136) does not mandate legal representation for the creation or signing of this type of document. However, seeking independent legal advice from a qualified Malaysia lawyer is recommended for transactions involving substantial financial value, complex regulatory requirements, or cross-border elements where multiple legal jurisdictions may apply. A lawyer can verify that the document complies with all applicable statutory requirements, identify potential risks specific to the transaction, and confirm that the terms adequately protect the interests of all parties involved. The Federal Court of Malaysia has jurisdiction over disputes arising from this type of document, and Companies Commission of Malaysia (SSM) may impose additional compliance obligations depending on the nature of the underlying transaction. Professional legal review is particularly advisable where the document will be submitted to government agencies or used as evidence in legal proceedings.
This template is provided for informational purposes only and does not constitute legal advice. Laws vary by jurisdiction and change over time. Consult a qualified attorney for advice specific to your situation.Full disclaimer
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