Hibah (Islamic Gift) Declaration (Pakistan)
HIBAH (ISLAMIC GIFT) DECLARATION
Under Hanafi Principles of Islamic Law | Muslim Family Laws Ordinance 1961 | Transfer of Property Act 1882
This Hibah Declaration is made on [Declaration Date] at [Declaration City], Pakistan.
PARTIES
DONOR (Wahib): [Donor Name], son/daughter/wife of [Donor Father Name], aged [Donor Age] years, CNIC No. [Donor CNIC], resident of [Donor Address].
DONEE (Mawhub Lah): [Donee Name], son/daughter/wife of [Donee Father Name], CNIC/B-Form No. [Donee CNIC], resident of [Donee Address].
Relationship: [Donor Donee Relationship]
HIBAH DECLARATION
BISMILLAHIR RAHMANIR RAHEEM
I, [Donor Name] (CNIC: [Donor CNIC]), being a Muslim of sound mind and full legal capacity, hereby declare that I have made a gift (hibah) of the following asset to [Donee Name] (CNIC: [Donee CNIC]), my [Donor Donee Relationship]:
GIFTED ASSET
Type: [Asset Type]
Description: [Asset Description]
Estimated Value: [Asset Current Value]
CONDITIONS OF VALID HIBAH
1. IJAB (OFFER): I, [Donor Name], hereby declare that I unconditionally, irrevocably, and freely gift the above-described asset to [Donee Name] without any consideration or expectation of return, motivated by [Motivation For Hibah], in accordance with the Islamic principles of hibah under Hanafi jurisprudence.
2. QABOOL (ACCEPTANCE): The Donee, [Donee Name], hereby accepts this hibah unconditionally and gratefully acknowledges the gift.
3. QABDAH (DELIVERY): [Delivery Status]. Delivery of this asset to the Donee has been completed, satisfying the Islamic law condition of qabdah required for a valid hibah under Hanafi fiqh.
4. IRREVOCABILITY: This hibah declaration is made freely, voluntarily, and without any coercion or undue influence. Upon acceptance and delivery, this gift is complete and irrevocable under Hanafi Islamic law.
5. OWNERSHIP: The Donor declares that the gifted asset is the Donor's absolute property and that no other person has any valid claim or interest in the same.
EXECUTION
DONOR: [Donor Name] (CNIC: [Donor CNIC])
Signature: _________________________ Date: _____________
DONEE: [Donee Name] (CNIC: [Donee CNIC])
Signature: _________________________ Date: _____________
WITNESSES
Witness 1 Name: _________________________ CNIC: _________________________
Signature: _________________________
Witness 2 Name: _________________________ CNIC: _________________________
Signature: _________________________
ATTESTATION
Attested before me at [Declaration City] on [Declaration Date].
Oath Commissioner / First Class Magistrate / Notary Public: _________________________
Commission / Designation No.: _________________________
Official Stamp: _________________________
Donor (Wahib)
________________
Signature
Donee (Mawhub Lah)
________________
Signature
What Is a Hibah (Islamic Gift) Declaration (Pakistan)?
A Hibah (Islamic Gift) Declaration in Pakistan sets down the declarant's affirmation of the facts or intentions described, for reliance by the relevant parties.
In Islamic law, hibah is one of the most meritorious forms of charity when made to family members — the Prophet Muhammad (peace be upon him) encouraged giving gifts among relatives to strengthen family bonds and remove enmity. Under Hanafi fiqh, which is the predominant school of Islamic law applied in Pakistan, a valid hibah requires three essential elements: (1) ijab — a clear offer or declaration of gift by the donor; (2) qabool — acceptance of the gift by the donee or their guardian; and (3) qabdah — delivery of possession of the gifted property to the donee, which may be physical delivery for movable property or constructive delivery (through a registered deed) for immovable property.
The distinction between a Hibah Declaration and a formal Hiba Deed is primarily one of context and use: a Hiba Deed is typically a formally registered conveyancing instrument used to transfer title to immovable property at the Sub-Registrar's office under the Registration Act 1908, while a Hibah Declaration is often used for family declarations regarding movable property — jewellery, cash, vehicles, livestock, business assets — or as a supplementary declaration of Islamic intent accompanying a formally registered property transfer. Both instruments reflect the same underlying Islamic gift concept.
For Muslim families in Pakistan, the Hibah Declaration serves as important documentary evidence of the donor's intention in estate and succession disputes. Pakistani courts — Family Courts under the West Pakistan Family Courts Act 1964 and Civil Courts under the Code of Civil Procedure 1908 — have frequently been called upon to determine whether a purported hibah was valid, genuine, and complete. The Qanun-e-Shahadat Order 1984 governs the admissibility of the Hibah Declaration as documentary evidence, with its evidentiary weight enhanced by attestation before an Oath Commissioner under the Oaths Act 1873 and the presence of competent witnesses.
The Hibah Declaration also has relevance in Islamic estate planning for overseas Pakistani families — Pakistani diaspora in the United Kingdom, United Arab Emirates, Canada, Australia, and the United States frequently execute Hibah Declarations to document the distribution of Pakistan-situated assets to family members remaining in Pakistan, with the declaration then used in Pakistani succession and probate proceedings after the donor's death.
The legal framework governing the Hibah (Islamic Gift) Declaration (Pakistan) in Pakistan draws on several key statutes and regulatory bodies. Under Pakistani law, the Muslim Family Laws Ordinance 1961 governs Muslim marriage (nikah), divorce (talaq), maintenance, and dower (mehr). The Family Courts Act 1964 establishes Family Courts with jurisdiction over matrimonial disputes. The National Database and Registration Authority (NADRA) issues CNIC, NICOP, and birth/death certificates. The Guardian and Wards Act 1890 governs child custody. The Federal Shariat Court reviews laws for Islamic compliance. Parties executing a Hibah (Islamic Gift) Declaration (Pakistan) in Pakistan should confirm the document reflects current law, including any amendments enacted since the original drafting date. The Muslim Family Laws Ordinance 1961 sets the foundational requirements.
When Do You Need a Hibah (Islamic Gift) Declaration (Pakistan)?
A Hibah (Islamic Gift) Declaration in Pakistan is required across a range of family, succession planning, and property management situations where a Muslim property owner wishes to formally document a gift of assets to a family member.
A Hibah Declaration is needed when parents wish to document the gift of movable assets — gold jewellery, vehicles, household goods, savings deposits, or livestock — to children during the parents' lifetime, without the formal land registration process required for immovable property. The declaration establishes the donee's ownership and protects against future inheritance disputes among siblings.
A Hibah Declaration is required when a grandparent or other senior family member wishes to document the gift of a share in a family business — partnership interest, shareholding in a private company registered with the SECP, or goodwill — to a younger family member being groomed to take over the business, as part of a business succession plan.
A Hibah Declaration is needed when a husband wishes to gift personal property — such as a motor vehicle registered with the Excise and Taxation Department, or a bank account jointly held with his wife at a bank regulated by the State Bank of Pakistan (SBP) — to his wife as a Hibah, strengthening her financial security and independence in accordance with the Islamic principle of mahr and nafaqa (maintenance).
A Hibah Declaration is required when a donor wishes to supplement a formally registered Hiba Deed of immovable property with an Islamic declaration of intent, confirming that the property transfer is motivated by Islamic hibah principles — love, generosity, and strengthening of family bonds — and not by any commercial consideration, thereby establishing the Islamic character of the gift for personal law purposes.
A Hibah Declaration is needed when a Muslim property owner is approaching advanced age or facing serious illness and wishes to document which family members should receive specific assets — jewellery, heirlooms, livestock, cash savings — as hibah during the owner's lifetime, distinct from bequests (wasiyya) which operate after death.
A Hibah Declaration is required when a dispute within a family is resolved through one party declaring a hibah of disputed assets to another, as part of an amicable family settlement (sulh) witnessed by elders and attested before an Oath Commissioner, providing a documented Islamic foundation for the settlement.
What to Include in Your Hibah (Islamic Gift) Declaration (Pakistan)
A valid Hibah (Islamic Gift) Declaration in Pakistan under Hanafi jurisprudence, the Muslim Family Laws Ordinance 1961, and the Transfer of Property Act 1882 (for immovable property) must contain the following essential elements to be effective and evidentially sound.
Donor's Declaration of Faith and Capacity: The donor's declaration that they are a Muslim, of sound mind (aqil), have attained the age of majority under the Majority Act 1875 (18 years), and make this hibah declaration of their own free will, without coercion or undue influence within the meaning of Sections 15 and 16 of the Contract Act 1872. For a hibah by an elderly or infirm donor, a medical certificate from a doctor registered with the Pakistan Medical Commission (PMC) confirming mental competence at the time of execution adds significant protection against future challenges.
Donor Particulars: Full legal name as it appears on the NADRA Computerised National Identity Card (CNIC), CNIC number in 13-digit format (XXXXX-XXXXXXX-X), age, father's or husband's name, occupation, and complete address. The donor's property ownership must be established — for immovable property, citation of the DLRA Fard Malkiyat (ownership certificate); for movable property, description of the asset and the donor's basis of ownership.
Donee Particulars: Full legal name, CNIC or NADRA B-Form number, age, father's name, address, and relationship to the donor. Multiple donees may be named in a single Hibah Declaration — in this case, each donee's share of the gifted property must be clearly specified to avoid ambiguity. For a minor donee, the guardian's details and authority to accept on the minor's behalf must be stated.
Description of the Gifted Asset: A detailed description of the property being gifted as hibah: for movable property — type of asset (gold jewellery, vehicle, livestock, cash savings), description (weight and carat for gold, registration number for vehicle, breed and number for livestock, account number and bank for savings), estimated current market value in Pakistani Rupees (PKR), and present location of the asset. For immovable property — Khasra number, area, Moza, Tehsil, District, and Province from the DLRA land record, or for urban property, the plot number, block, housing scheme, and city.
Declaration of Ijab (Offer): An unambiguous statement by the donor that they hereby make an unconditional gift (hibah) of the described property to the named donee, permanently and irrevocably, without any consideration or exchange, out of love, affection, and Islamic generosity. The Quran and Hadith basis for the gift may be referenced if the donor wishes to emphasise its religious motivation.
Acceptance by Donee (Qabool): An express statement of acceptance by the donee — signed by the donee or their guardian — acknowledging receipt of the hibah and confirming acceptance of the gifted property. Under Hanafi fiqh, qabool must occur during the donor's lifetime — a post-mortem acceptance converts the purported hibah into a wasiyya (bequest) subject to the one-third estate limitation.
Delivery of Possession (Qabdah): A statement confirming delivery of the gifted property — physical handover for movable property (keys to a vehicle, gold jewellery passed directly to the donee, livestock delivered to the donee's possession), or constructive delivery for immovable property through execution of a registered Hiba Deed or delivery of original title documents. Pakistani courts have held that mere declaration without qabdah does not complete the hibah of immovable property.
Witnesses: Signatures of at least two adult Muslim male witnesses (or equivalent female witnesses under Article 17 of the Qanun-e-Shahadat Order 1984) present at the declaration, providing their full names, CNIC numbers, and addresses. Witness attestation is critical for enforcing the Hibah Declaration before Pakistani courts.
Attestation: Attestation by an Oath Commissioner under the Oaths Act 1873 or a First Class Judicial Magistrate significantly enhances the evidentiary weight of the Hibah Declaration. For declarations involving high-value assets, attestation before a Notary Public under the Notaries Ordinance 1961 is advisable.
Registration (for immovable property): Where the hibah involves immovable property, this declaration should accompany a formal Hiba Deed registered at the Sub-Registrar's office under Section 17 of the Registration Act 1908. The Hibah Declaration alone, without a registered deed, does not transfer title to immovable property.
Forms-legal.com provides this Hibah (Islamic Gift) Declaration (Pakistan) template to help Muslim families document their gift transactions in accordance with Islamic principles and Pakistani law. For high-value or complex hibah transactions involving immovable property, shares, or business interests, legal advice from an advocate enrolled at the relevant provincial Bar Council is strongly recommended.
Under Pakistani law, the Muslim Family Laws Ordinance 1961 governs Muslim marriage (nikah), divorce (talaq), maintenance, and dower (mehr). The Family Courts Act 1964 establishes Family Courts with jurisdiction over matrimonial disputes. The National Database and Registration Authority (NADRA) issues CNIC, NICOP, and birth/death certificates. The Guardian and Wards Act 1890 governs child custody. The Federal Shariat Court reviews laws for Islamic compliance.
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Forms Legal. (2026). Hibah (Islamic Gift) Declaration (Pakistan) (Pakistan) [Legal document template]. Forms Legal. https://forms-legal.com/pakistan/personal/family/hibah-islamic-gift-declaration-pakistan
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}Frequently Asked Questions
Hibah and wasiyya are two distinct Islamic mechanisms for transferring property to family members or others in Pakistan, with fundamentally different timing, conditions, and limitations. Hibah is a gift made during the donor's lifetime — it takes effect immediately upon completion of offer, acceptance, and delivery (qabdah), permanently removing the property from the donor's estate. There is no limit on the proportion of property a Muslim may give away as hibah during their lifetime — a donor may gift their entire estate to one person if they choose, though Pakistani courts scrutinise such transactions if they appear designed to deprive legal heirs of their inheritance rights. Wasiyya is a bequest made through a will (wasiyyatnama) that takes effect only after the testator's death. Under Hanafi jurisprudence applied in Pakistan, a wasiyya is limited to one-third of the net estate — bequests exceeding one-third require the consent of the legal heirs to be valid. Wasiyya cannot be made in favour of a legal heir (waris) under classical Hanafi law unless all other heirs consent. Hibah, by contrast, can be made to anyone including legal heirs. The practical distinction is critical for estate planning: a parent who wishes to give more than one-third of their estate to a specific child should do so through hibah during their lifetime rather than wasiyya in their will.
A valid, completed hibah in Pakistan can be challenged by other family members on specific legal grounds, but mere displeasure with the donor's choice of beneficiary is not sufficient to invalidate the gift. Recognised grounds for challenging a hibah before Pakistani courts include: undue influence (Section 16 of the Contract Act 1872) — where the donor was in a position of vulnerability and the donee exploited a dominant position to extract the gift; fraud or misrepresentation (Sections 17 and 18 of the Contract Act 1872) — where the donor was deceived about the nature of the transaction; mental incapacity — where the donor lacked the requisite mental competence at the time of the gift; non-completion of hibah conditions — where offer, acceptance, or delivery (qabdah) was not completed, making the purported hibah invalid under Hanafi principles; or sham transaction — where the purported hibah was not a genuine gift but a device to avoid creditors or defeat inheritance rights. Challenges must be brought within the limitation period under the Limitation Act 1908 — typically three years from the date the challenger knew or could reasonably have known of the alleged ground. Courts require strong evidence to set aside a completed and registered hibah — the burden of proof lies on the challenger.
Under Hanafi jurisprudence and the Transfer of Property Act 1882, a hibah of movable property — including gold jewellery — can be completed without a written document, provided that physical delivery (qabdah) of the jewellery to the donee is made. Section 123 of the Transfer of Property Act 1882 explicitly provides that for movable property, a gift may be effected either by a registered instrument or by delivery. Since gold jewellery is movable property, its physical handover to the donee completes the hibah without any registration or written deed. However, proving an oral or unwritten hibah of jewellery before a Pakistani court is difficult — disputes about whether jewellery was given as hibah, as dowry (jahez), or was merely lent to a family member for wearing are extremely common in Pakistani Family Courts. A written Hibah Declaration attested by an Oath Commissioner and signed by competent witnesses creates a documentary record that resolves such disputes definitively. Banks regulated by the State Bank of Pakistan (SBP) and institutions holding custody of jewellery will also require written documentation before releasing it to the donee.
Yes. A Muslim donor in Pakistan may make a valid hibah in favour of a non-Muslim donee — a Christian, Hindu, Parsi, Sikh, or person of any other faith. The Hanafi jurisprudence applied by Pakistani courts does not prohibit gifts (hibah) across religious boundaries, and the Transfer of Property Act 1882 applies without religious distinction to property transactions. However, certain Islamic law considerations apply: classical Hanafi scholars held that a Muslim cannot give property as waqf (endowment) to a non-Muslim institution, but hibah to a non-Muslim individual is unambiguously valid. Pakistani courts — including the Lahore High Court and the Supreme Court — have upheld hibah transactions between Muslims and non-Muslims as legally valid property transfers. The same requirements apply: written declaration (for immovable property, a registered Hiba Deed), acceptance by the donee, and delivery of possession. For estate planning purposes, legal heirs cannot challenge a hibah to a non-Muslim on religious grounds alone — they would need to establish one of the standard grounds for challenge such as undue influence or incapacity.
Hibah — gifting property to another person — affects the donor's zakat obligations in the year of the gift, as zakat is calculated on assets owned by the donor at the date of zakat calculation (typically 1st Ramadan or the donor's personal zakat year). Once property is transferred to the donee through a completed hibah, it is no longer part of the donor's estate and is not counted in the donor's nisab (zakat threshold) or zakatable assets. The donee then becomes responsible for zakat on the received assets if those assets, together with the donee's other assets, exceed the nisab. In Pakistan, the Zakat and Ushr Ordinance 1980 governs compulsory deduction of zakat from bank accounts, postal savings, and other financial instruments administered by the Central Zakat Administration under the Ministry of Religious Affairs and Interfaith Harmony. A hibah of a bank account or financial instrument to a donee should be notified to the bank or financial institution under State Bank of Pakistan (SBP) account transfer procedures to ensure zakat deductions are made from the correct account holder going forward. Muslims who make hibah as part of estate planning should account for the zakat implications — gifting nisab-threshold assets to less affluent family members may eliminate their own zakat liability while not creating zakat liability for the donees if their total assets remain below the nisab.
This template is provided for informational purposes only and does not constitute legal advice. Laws vary by jurisdiction and change over time. Consult a qualified attorney for advice specific to your situation.Full disclaimer
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