Islamic Inheritance Distribution (Nigeria)
ISLAMIC INHERITANCE DISTRIBUTION — FARAID
In accordance with the Quran (Surah An-Nisa 4:11–12, 4:176) | Maliki Jurisprudence | Sharia Courts Law of [State of Domicile]
This Islamic Inheritance Distribution (Taqsim al-Mirath) is prepared on [Distribution Date] in respect of the estate of the deceased Muslim described below, for distribution among lawful Faraid heirs.
1. DECEASED'S DETAILS
Full Name: [Deceased Name]
Last Address: [Deceased Address]
Date of Death: [Date of Death]
NPC Death Certificate No.: [Death Certificate Number]
State of Domicile: [State of Domicile]
The deceased was a Muslim whose succession is governed by Maliki Faraid rules as applied by the Sharia courts of [State of Domicile].
2. ESTATE INVENTORY AND NET VALUE
Gross Estate Value: [Gross Estate Value]
Less: Total Debts and Liabilities: [Total Debts]
Net Estate Value (Tirkah): [Net Estate Value]
Assets comprising the estate:
[Estate Assets]
Testamentary Bequest (Wasiyya): [Wasiyya Amount] to [Wasiyya Beneficiary]. This bequest does not exceed one-third of the net estate as required by Maliki Faraid rules.
3. SURVIVING HEIRS
Surviving wife/wives ([Number of Surviving Wives]): [Wives Names]
Surviving sons: [Number of Sons]
Surviving daughters: [Number of Daughters]
Father survives: [Father Survives]
Mother survives: [Mother Survives]
Other heirs: [Other Heirs]
4. FARAID SHARES DISTRIBUTION TABLE
The following distribution is calculated in accordance with Maliki Faraid rules. Quranic shares (ashab al-furud) are allocated first; the residue (ta'sib) is allocated to agnatic residuaries (asabah).
[Faraid Shares Table]
Total distributed (excluding wasiyya): [Net Estate Value]
5. ESTATE ADMINISTRATION
Estate Administrator (Wasi): [Wasi Name]
Upper Sharia Court Case Reference: [Sharia Court Case Number]
The wasi undertakes to distribute the estate assets in accordance with the Faraid shares set out in Section 4 above, within the time directed by the Upper Sharia Court of [State of Domicile], and to render accounts to all heirs.
6. HEIRS' DECLARATION AND CONSENT
We, the surviving heirs of the late [Deceased Name], confirm that the Faraid shares set out in this document are correct and that we consent to the distribution on the terms stated. We further confirm that no heir has been omitted and that no heir is disqualified from inheritance under Maliki jurisprudence.
Estate Administrator (Wasi)
________________
Signature
Heir 1
________________
Signature
Heir 2
________________
Signature
What Is a Islamic Inheritance Distribution (Nigeria)?
An Islamic Inheritance Distribution in Nigeria documents the islamic inheritance distribution in a form the parties and authorities can rely on.
The Sharia Courts (Administration of Justice and Certain Consequential Changes) Law enacted in each of these states grants Sharia courts exclusive jurisdiction over the personal law of Muslims, including inheritance disputes. The Upper Sharia Court, as the court of superior record in each state, has the power to grant letters of administration to the estate administrator (wasi) appointed by the deceased, or to appoint an administrator where none was named. Decisions of the Upper Sharia Court may be appealed to the Sharia Court of Appeal of each state, and from there to the Court of Appeal of Nigeria sitting in its Sharia jurisdiction — as clarified by the Court of Appeal in Magaji v Matari [2000] 8 NWLR (Pt 670) 722.
Under Maliki Faraid rules applicable in northern Nigeria, heirs are classified into three groups: Quranic sharers (ashab al-furud) who receive fixed fractional shares prescribed in the Quran (½, ¼, ⅛, ⅔, ⅓, ⅙); agnatic residuaries (asabah bil-nafs) who inherit the residue after Quranic shares are satisfied; and distant kindred (dhawul arham) who inherit only when neither Quranic sharers nor residuaries survive. A key rule of Maliki Faraid is that a non-Muslim cannot inherit from a Muslim, and a murderer is disqualified from inheriting from the victim under the Maliki rule of hirman al-qatil.
The one-third rule (wasiyya) limits testamentary bequests under Islamic law: a Muslim in Nigeria may by will dispose of no more than one-third of the net estate to non-heirs. Any bequest to a legal heir requires the consent of all other heirs. The remaining two-thirds — and in practice the entire estate absent a valid wasiyya — is distributed strictly according to Faraid shares. Debts of the deceased, funeral expenses, and estate administration costs are deducted before shares are calculated, consistent with the Quranic instruction in Surah An-Nisa 4:11.
The legal framework governing Islamic Inheritance Distribution in Nigeria draws on several key statutes and judicial authorities. Section 1 of the Land Use Act 1978 vests all Nigerian land in state governors, requiring governor's consent under Section 22 of the Land Use Act 1978 before any transfer of a right of occupancy to heirs. Section 214 of CAMA 2020 governs the transfer of company shares to heirs through the Corporate Affairs Commission (CAC). Section 1 of the Births, Deaths and Marriages (Registration) Act (Cap B9, LFN 2004) requires registration of deaths with the National Population Commission (NPC). The Court of Appeal of Nigeria confirmed Sharia court jurisdiction over Muslim succession in Magaji v Matari [2000] 8 NWLR (Pt 670) 722. The Sharia Courts (Administration of Justice and Certain Consequential Changes) Law of each of the twelve northern states — Kano, Katsina, Zamfara, Kebbi, Sokoto, Niger, Kaduna, Jigawa, Bauchi, Borno, Gombe, and Yobe — grants the Upper Sharia Court exclusive jurisdiction over Muslim personal law including inheritance. The Capital Gains Tax Act (Cap C1, LFN 2004) administered by the Federal Inland Revenue Service (FIRS) may apply to estate asset disposals. The Nigeria Data Protection Regulation (NDPR) 2019 administered by the Nigeria Data Protection Commission (NDPC) governs personal data of heirs. Parties executing an Islamic Inheritance Distribution in Nigeria should confirm compliance with current Sharia court procedures and state land authority requirements.
When Do You Need a Islamic Inheritance Distribution (Nigeria)?
An Islamic Inheritance Distribution document is needed in Nigeria whenever a Muslim dies domiciled in a northern state where Sharia personal law governs succession, or whenever a Muslim family elects to distribute the estate under Faraid rules regardless of the state of domicile.
An Islamic Inheritance Distribution is required when a Muslim dies in Kano, Katsina, Zamfara, Sokoto, or any of the twelve Sharia states and leaves behind a wife, daughters, sons, parents, or siblings who are entitled to fixed Quranic shares. The document provides the formal record of shares calculated, assets allocated, and consents obtained from all heirs — which the Upper Sharia Court requires before granting a grant of administration or confirming the wasi's distribution.
An Islamic Inheritance Distribution document is needed when the deceased owned land in northern Nigeria held under a customary right of occupancy or a statutory right of occupancy, and the family wishes to transfer title to the heirs through the Kano State Land Administration Office, the Kaduna Geographic Information Service (KADGIS), or the relevant state land authority, which requires evidence of a Sharia court-confirmed distribution.
An Islamic Inheritance Distribution is needed when the deceased owned shares in a company registered under the Companies and Allied Matters Act 2020 (CAMA 2020) with the Corporate Affairs Commission (CAC), and the family must present a Sharia court letter of administration or confirmation of distribution to the company's share registrar to effect the transfer of shares.
An Islamic Inheritance Distribution document is required when multiple wives survive the deceased — Maliki law permits up to four concurrent wives — and the document must precisely calculate the wife's share of ⅛ (where children survive) or ¼ (where no children survive) divided equally among all surviving wives, as required by Surah An-Nisa 4:12.
An Islamic Inheritance Distribution is used when a Muslim businessman or property owner wishes to prepare a Faraid calculation during his lifetime as part of estate planning, for guidance to his family and wasi (executor) on the correct distribution of the estate after his death.
Muslim families in Nigeria should prepare an Islamic Inheritance Distribution document proactively — ideally as part of lifetime estate planning — rather than waiting for disputes after the testator's death. The Upper Sharia Court of the relevant state requires submission of the death certificate from the National Population Commission (NPC), the estate inventory, and the Faraid calculation before issuing a letter of administration. The Kano State Land Administration Office, the Kaduna Geographic Information Service (KADGIS), the Sokoto State Lands Bureau, and equivalent state land authorities require a Sharia court confirmation order before transferring land title to heirs. Section 22 of the Land Use Act 1978 requires governor's consent for each such transfer. The Corporate Affairs Commission (CAC) requires a court letter of administration before transferring registered company shares under Section 214 of CAMA 2020. The Pension Reform Act 2014 administered by the National Pension Commission (PenCom) governs nomination of beneficiaries for pension death benefits, which are distributed separately from the Faraid estate. The Federal Inland Revenue Service (FIRS) should be notified of estate asset disposals for Capital Gains Tax (CGT) assessment under Section 1 of the Capital Gains Tax Act (Cap C1, LFN 2004). Where the estate includes assets in southern states, the Administration of Estates Law of the relevant state applies by default and a separate probate application may be required.
What to Include in Your Islamic Inheritance Distribution (Nigeria)
A valid Islamic Inheritance Distribution document for Nigeria must contain the following essential elements aligned with Maliki Faraid rules and Sharia court requirements.
Deceased's Details: Full name, residential address, state of domicile, date of death (DD/MM/YYYY), and a declaration that the deceased was a Muslim. A certified copy of the death certificate issued by the National Population Commission (NPC) under the Births, Deaths and Marriages (Registration) Act (Cap B9, LFN 2004) must be attached. The deceased's National Identification Number (NIN) from the National Identity Management Commission (NIMC) should be cited.
List of Surviving Heirs: Names, relationships, ages, and residences of all surviving heirs. The document must identify which heirs are Quranic sharers (ashab al-furud), which are agnatic residuaries (asabah), and confirm the absence of any disqualifying condition — non-Muslim status (ikhtilaf al-din), intentional killing of the deceased (hirman al-qatil under Maliki rules), or adoption (not recognised under Islamic inheritance law). The Sharia Courts Law of the relevant northern state — such as the Kano State Sharia Courts (Administration of Justice and Certain Consequential Changes) Law — governs these disqualification rules.
Estate Inventory: A full schedule of the deceased's net estate after deducting verified debts (including outstanding zakat obligations), funeral expenses, and estate administration costs as required by Surah An-Nisa 4:11. Assets include real property (identified by Certificate of Occupancy number, LGA, and state — with Land Use Act 1978 Section 22 consent required for transfer), bank accounts at CBN-licensed banks, vehicles, livestock, company shares registered at the Corporate Affairs Commission (CAC) under CAMA 2020, and personal property valued in NGN.
Faraid Shares Calculation: A mathematical table showing each heir's fractional Quranic share (½, ¼, ⅛, ⅔, ⅓, or ⅙) or residuary entitlement, expressed as a fraction and as a monetary sum or specific asset allocation in NGN. Calculations must account for the rules of hajb (blocking of distant heirs by closer heirs) and awl (proportional reduction of shares when total Quranic shares exceed one) as applied by the Upper Sharia Courts of Kano, Katsina, Sokoto, and Kaduna States.
Wasiyya Bequest Declaration: A statement of any testamentary bequest by the deceased, which under Maliki law may not exceed one-third of the net estate and may not benefit an existing Faraid heir without the consent of all other surviving heirs recorded before the Upper Sharia Court. Bequests to mosques, Islamic schools (makarantun Qur'an), or charitable waqf endowments are common in northern Nigeria.
Heirs' Consent and Signatures: Signatures of all adult heirs confirming agreement to the distribution. For minor heirs, the guardian's signature and a note of the guardian's appointment by the Upper Sharia Court. Where the deceased owned company shares, the share registrar at the Corporate Affairs Commission (CAC) requires a Sharia court letter of administration before transferring shares to heirs.
Wali and Wasi Details: Full name, address, and appointment reference of the estate administrator (wasi) appointed by the deceased or by the Upper Sharia Court of the relevant state. The wasi must be a trustworthy adult Muslim.
Sharia Court Reference: The Upper Sharia Court case number, state, and date of any grant of administration or confirmation order. Appeals from the Upper Sharia Court proceed to the Sharia Court of Appeal, and then to the Court of Appeal of Nigeria in its Sharia jurisdiction, as established in Magaji v Matari [2000] 8 NWLR (Pt 670) 722.
Land Transfer Requirements: For real property assets, the relevant state Land Registry — such as the Kano State Ministry of Lands, the Kaduna Geographic Information Service (KADGIS), or the Sokoto State Lands Bureau — requires evidence of the Sharia court-confirmed distribution before endorsing transfer of the right of occupancy to the heirs. Governor's consent under Section 22 of the Land Use Act 1978 is required for each transfer.
Federal Inland Revenue Service (FIRS) and Tax: The estate may be liable for Capital Gains Tax (CGT) at 10% under the Capital Gains Tax Act (Cap C1, LFN 2004) on disposals of appreciated assets. FIRS administers CGT and estate tax obligations. The Nigeria Data Protection Regulation (NDPR) 2019 administered by the Nigeria Data Protection Commission (NDPC) governs personal data of heirs processed during estate administration.
Forms-legal.com provides this Islamic Inheritance Distribution document as a starting point for Faraid estate planning in Nigeria. Families should engage a qualified Maliki Islamic scholar and a Nigerian estate lawyer, and confirm current Sharia court procedures in the relevant northern state.
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Reference this free template in an article, syllabus, or research note:
Forms Legal. (2026). Islamic Inheritance Distribution (Nigeria) (Nigeria) [Legal document template]. Forms Legal. https://forms-legal.com/nigeria/estate-planning/wills/islamic-inheritance-distribution-nigeria
"Islamic Inheritance Distribution (Nigeria) (Nigeria)." Forms Legal, 2026, https://forms-legal.com/nigeria/estate-planning/wills/islamic-inheritance-distribution-nigeria.
@misc{formslegal-islamic-inheritance-distribution-nigeria,
author = {{Forms Legal}},
title = {Islamic Inheritance Distribution (Nigeria) (Nigeria)},
year = {2026},
howpublished = {\url{https://forms-legal.com/nigeria/estate-planning/wills/islamic-inheritance-distribution-nigeria}},
note = {Free legal document template. Based on Islamic personal law (Sharia) under the Maliki school}
}Frequently Asked Questions
Islamic Inheritance Distribution under Faraid rules is legally recognised in Nigeria in the twelve northern states that operate Sharia personal law: Kano, Katsina, Zamfara, Kebbi, Sokoto, Niger, Kaduna, Jigawa, Bauchi, Borno, Gombe, and Yobe. In these states, the Sharia Courts Law grants Upper Sharia Courts exclusive jurisdiction over Muslim personal law including succession. The Court of Appeal of Nigeria in Magaji v Matari [2000] 8 NWLR (Pt 670) 722 confirmed that the Sharia Court of Appeal has jurisdiction over Islamic personal law matters. In the southern states and FCT, Muslim families may elect to distribute estates under Islamic rules by agreement, but the distribution would be administered by the common law probate court, not a Sharia court. Outside the twelve northern Sharia states, the Administration of Estates Law of the relevant state applies by default.
Under Maliki Faraid rules applied by Sharia courts in northern Nigeria, the Quranic sharers (ashab al-furud) who receive fixed fractional shares are: the husband (½ if no children, ¼ if children survive); the wife or wives collectively (¼ if no children, ⅛ if children survive, divided equally among all wives); daughters (½ if one daughter and no son, ⅔ collectively for two or more daughters and no son); the father (⅙ if a son survives, and residuary otherwise); the mother (⅙ if a son or two or more siblings survive, ⅓ otherwise); and in some circumstances, paternal grandfather, grandmother, uterine siblings, and full or consanguine sisters. Sons, brothers, and paternal uncles are not Quranic sharers but take the estate residue as agnatic residuaries (asabah) after Quranic shares are paid. The rules of hajb (blocking) operate so that a closer male heir — for example, a son — bars a grandson from inheriting.
Under classical Maliki jurisprudence as applied in northern Nigerian Sharia courts, a Muslim may by testamentary bequest (wasiyya) dispose of no more than one-third of the net estate after payment of debts and funeral expenses. Any bequest exceeding one-third is void as to the excess unless all surviving heirs consent to the larger amount. A bequest in favour of an existing Sharia heir is entirely void unless all other heirs consent, because the fixed Faraid shares are considered divine rights that cannot be overridden unilaterally. This one-third rule is codified in the Sharia Penal and Personal Law of each of the twelve northern states. The net estate for this calculation is the gross estate minus verified debts, outstanding zakat obligations, and funeral expenses. Heirs who consent to a bequest exceeding one-third must record that consent in writing before the Upper Sharia Court.
Under Maliki Faraid rules applied by northern Nigerian Sharia courts, a non-Muslim cannot inherit from a Muslim, and a Muslim cannot inherit from a non-Muslim under the principle of ikhtilaf al-din (difference of religion as a bar to inheritance). This rule is recognised by Sharia courts in Kano, Katsina, Sokoto, and other northern states. However, a non-Muslim family member may receive a bequest (wasiyya) from the deceased Muslim's estate, provided the bequest does not exceed one-third of the net estate and does not amount to a gift to an heir. In practice, some families in mixed religious households seek the guidance of the Upper Sharia Court or a qualified Islamic scholar (mufti) to determine the correct treatment of non-Muslim relatives. Under common law courts in southern Nigeria, non-Muslim beneficiaries designated in a will are not barred from inheriting.
When a Muslim woman dies in northern Nigeria, her estate is distributed under the same Maliki Faraid rules that apply to male Muslims, with the shares calculated according to the surviving heirs. The husband inherits ½ of the wife's estate if no children survive, or ¼ if children survive. Sons inherit as agnatic residuaries and receive twice the share of daughters — consistent with the Quranic rule in Surah An-Nisa 4:11 ('to the male the equivalent of the portion of two females'). The deceased wife's parents each receive ⅙ if a child survives. If the deceased woman owned land in a northern state, title is transferred to the heirs after the Upper Sharia Court confirms the distribution, and the relevant state land authority — such as the Kano State Ministry of Lands or the KADGIS in Kaduna — endorses the transfer. The woman's personal property — jewellery, clothing, mahr (dower), and savings — forms part of her estate and is distributed according to Faraid.
The Upper Sharia Court in each of the twelve northern states is the court of first instance for Islamic succession matters involving significant estates, disputed heirs, or contested shares. The Upper Sharia Court has power to grant letters of administration appointing the wasi (estate administrator), confirm the Faraid distribution, resolve disputes among heirs, and supervise the administration of the estate. Appeals from the Upper Sharia Court lie to the Sharia Court of Appeal of the state, and from there to the Court of Appeal of Nigeria sitting in its Sharia jurisdiction, as confirmed in Magaji v Matari [2000] 8 NWLR (Pt 670) 722. For straightforward distributions where all heirs agree, families may complete the distribution privately based on a Faraid calculation prepared by a qualified Islamic scholar or estate lawyer, without formal court proceedings. However, court confirmation is required to transfer registered land titles and company shares held by the deceased.
This template is provided for informational purposes only and does not constitute legal advice. Laws vary by jurisdiction and change over time. Consult a qualified attorney for advice specific to your situation.Full disclaimer
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